You can read the full gory details here, at abc.com. I won’t bore you with details that are readily available. I guess that we can be happy that as a nation, we starved a brain damaged but otherwise healthy young woman to death.
What I don’t know is that after 15 years, why couldn’t the courts just decide that should Terri become ill–and she has had a number of illnesses over the years as are common with someone who is immobile–just to let her go? Just allow her to succumb to her illness rather than removing the source of her feeding while she was healthy?
We have laws which restrict the use of embryonic stem cells, and a lot of hoopla centering around the life of a pre-embryo in a petri dish, but when it comes to full grown living and breathing people, our laws are murky and muddled.
Should Michael Schiavo, a man who is living with another woman and has had two children with her, be the sole decision maker in a life and death question? Should his testimony, made years after Terri’s initial colllapse, that she “wouldn’t want to live this way,” hold any water?
If anything, this case begs for our current laws to be re-examined and puts into the spotlight the need for a living will. We really do need to revisit what constitutes “artificial” live support vs. basic care. We need to take a look at what constitutes “allowing death to naturally occur” as opposed to actively causing it.
Medical ethics is a mess, and as our knowledge and technology keep advancing, it becomes even more so. We learn things that we may wish we never knew, because they effectively annul the knowledge that we thought we had. Take persistent vegetative state. Can anyone really tell us what it means? Do we know that these people are suffering, or that they’re on cloud 9, or that their spirit has long departed from this plane? No, the docs don’t know. Same for patients with Alzheimer’s and dementia. Are we going to decide that they too, can be starved, because their condition is not consistent with life as we know it? And what if a person leaves a living will, which states that “please stop feeding me should I develop Alzheimer’s. I do not choose to live in that manner.” Where do we take that one?
I am glad that Terri is no longer in a state of limbo. Now Michael can live happily ever after with his not-so-new new wife and kids, and the world will be a better place because we “allowed” Terri to die. Just as a footnote; Michael is such a good husband that he is commanding that Terri be cremated immediately, and denying her family the right to give her a Catholic funeral and burial. The woman is dead for God’s sake. What difference does it make if she’s cremated or buried? Terri was a Roman Catholic, and it does seem that she would have preferred a traditional burial. But then, I guess Michael will jolt his memory and suddenly recall, “I think that Terri once said she’d prefer cremation!”
Over and out.